True Buddha School
True Buddha School
Vajrasattva Yoga
(Before practicing this text at home, one should take refuge. One does not need refuge when practicing in a group. See the inside cover on how to take refuge. )
1. Purification
Bring palms together and recite1:
Om Mani Padme Hum.
Recite the Purification Mantras2
(Speech Purification)
Om, syo-lee syo-lee, ma-ha syo-lee, syo-syo-lee, so-ha.
(Body Purification)
Om, syo-do-lee, syo-do-lee, syo-mo-lee, syo-mo-lee, so-ha.
(Mind Purification)
Om, fo ri la dam, ho ho hum.
(calling the local Earth Spirit to guard the place)
Namo sam-man-do, moo-toh-nam, om, do-lo do-lo de-wei, so-ha.
2. Recite the Evocation Mantra
Om ah hum, so ha. (3 times)
(This is to evoke all deities residing in the shrine. While reciting the “hum ”syllable, visualize in the heart a white lotus flower holding the seed syllable “hum ”. From this a beam of white light arises and ascends through one’s crown, merging into space.)
We sincerely call upon the Buddhas and Bodhisattvas3
Namo Vairochana Buddha
Namo Akshobhya Buddha
Namo Ratnasambhava Buddha
Namo Amitabha Buddha of the Western Paradise
Namo Amoghasiddhi Buddha
Namo the Fundamental Teacher Shakyamuni Buddha
Namo Medicine Buddha
Namo Lotus Light Self-Mastery Buddha
Namo Thousand-armed Avalokitesvara Bodhisattva
Namo Maha Cundi Bodhisattva
Namo Ksitigarbha Bodhisattva
Namo Yellow Jambhala
Namo Padmasambhava
Namo Padmakumara
Namo Vajrasattva
Namo Ucchusma
Namo Acala
Namo Vajradhara
Namo Samantabhadra Bodhisattva
Namo Manjusri Bodhisattva
Namo Akasagarbha Bodhisattva
Namo Twenty Taras
Namo the Golden Mother of the Primordial Pond
Namo Goddess Matsu
Namo the Great Lord Brahma
Namo Red Jambhala (Ganesha)
Namo the Four Great Deva Kings
Namo Manda
Namo the Dragon King Mo-tso
Namo the Fifteen Revered Dragon Kings
Namo, the Revered Temple Guardian
Namo Wei-to, the Revered Dharma Protector
Namo Mahakala
The Planet Ruler of this year
The Local Earth God
The City God-Cheng Huang
All Buddhas everywhere throughout the Three Times
All Bodhisattvas and Mahasattvas
All Dragon Kings and Armor Protectors
Namo Maha Prajna Paramita.
3. Great Homage using visualization
First Homage to the Buddhas of the Ten Directions
Use Shrine Mudra4 and perform the following:
(i) Touch the brow point and visualize white light entering the brow point (purifying the body).
(ii) Touch the throat and visualize red light entering the throat (purifying speech).
(iii)Touch the heart and visualize blue light entering the heart (purifying the mind).
(iv) Visualize a prostration before all the Buddhas.
(v) Bring the mudra back to the forehead and release.
Second Homage to all Bodhisattvas
Use the Lotus mudra5 and repeat (i) thru (v) above.
Third Homage to the Dharma Protectors
Use the Diamond Handclasp Mudra6 and repeat as above.
Fourth Half-bow
Use Universal Mudra7. Bring the mudra to the brow and perform a half bow.
Then release the mudra at the forehead.
This bow is offered to all Buddhas, Bodhisattvas, Dharma Protectors, and Devas.
4. Mandala Offerings
Form the Offering Mudra.
Interlace fingers (with hands back to back) so palms and fingers face upwards.
Hook index finger of left hand over middle finger of right.
Hook index finger of right hand over middle finger of left.
Hook thumb of left hand over middle finger of right.
Hook thumb of right hand over little finger of left.
Manipulate ring fingers so they stand vertically, back to back.
Visualize the offering multiplied to first form a row, then multiplied again to form a field, and multiplied once more to fill all space.
This space filling offering is dedicated to the Buddhas, Bodhisattvas, and Dharma Protectors above and to the beings of the Six Paths below.
After clearly visualizing this offering, recite the Offering Mantra:
Om, sa-er-wa, da-ta-ga-da, ee-da-mooh, gu-ru la-na, man-cha-la, kan, nee-lee-ye, da-ye-mee.
Then, bring the mudra to the brow, and release.
5. Recite the Fourfold Refuge Mantra (3 times)
Namo Guru bei,
Namo Buddha ye,
Namo Dharma ye,
Namo Sangha ye.
While reciting Namo Guru Bei, visualize Grand Master Lu radiant and appearing in space before and above oneself;
for Namo Buddha ye, visualize all Buddhas of the ten directions radiant and appearing in the space;
for Namo Dharma ye, visualize all Buddhist scriptures radiant and appearing in the space;
for Namo Sangha ye, visualize numerous sanghas and sages radiant and appearing in the space.
After reciting the Fourfold Refuge Mantra three times, visualize the Four Refuges merging together,
transforming into a brilliant revolving light which arches over to enter one’s body through one’s crown,
filling the body with a mass of light. Hindrances and negative karma are expelled from one’s body as black smoke through all skin pores.
One’s body becomes crystal clear, radiating light.
6. Armor Protection
Form Diamond Handclasp Mudra before the forehead.
Recite the mantra of Vajrapani:
Om, bo ru lan ze lee (7 times)
After the recitation, bring the mudra to touch the brow point, then throat, heart, left shoulder, and right shoulder, then back to the forehead.
Then visualize brilliant blue light radiating from the mudra. Release the mudra and visualize four , blue light rays extending, one to the left, one to the right, one directly backwards and one to the front. Each column of light becomes a Dharma Protector.
7. Recite the High King Avalokit-esvara Sutra (Recite 1 to 3 times)
Homage to Avalokitesvara Bodhisattva!
Namo Buddhaya,
Namo Dharmaya
Namo Sanghaya.
An affinity with the Pure Lands opens the Dharma Doors.
By engaging permanence, bliss, identity and purity, one is blessed with the Dharma.
Namo Maha Prajna Paramita, a great spiritual mantra.
Namo Maha Prajna Paramita, a great wisdom mantra.
Namo Maha Prajna Paramita, a supreme mantra.
Namo Maha Prajna Paramita, an unequalled mantra.
Namo the Pure Light Secret Buddha,
the Dharma Treasury Buddha,
the Tranquil King Buddha with Lion’s roar and divine speed,
the Sumeru Light King Buddha announced by Buddha,
the Dharma Protector Buddha,
the Vajra Treasury Roaming Lion Buddha,
the Precious Victory Buddha,
the Supernatural Power Buddha,
the Medicine Crystal Light King Buddha,
the Universal Light Merit Mountain King Buddha,
the Merit Retaining Jewel King Buddha,
the Seven Past Buddhas,
the Future Thousand Buddhas of this fortunate eon,
the Fifteen Hundred Buddhas,
the Fifteen Thousand Buddhas,
the Five Hundred Flower Victory Buddhas,
the Ten Billion Vajra Treasury Buddhas,
and the Fixed Light Buddha.
The Buddhas of Six Directions:
To the East the precious Light Moon Palace Venerable Wonderful Voice King Buddha,
To the South the Tree-Root Flower King Buddha,
To the West the Spiritual Power Flower Blazing King Buddha,
To the North the Moon Palace Purity Buddha,
Above, the countless Vigor Jewel Crown Buddhas,
Below, the Tranquil Moon Sound King Buddha.
All the countless Buddhas,
Many Jewels Buddha,
Shakyamuni Buddha,
Maitreya Buddha,
Akshobhya Buddha,
Amitabha Buddha.
All beings in the Central Realm,
and those in the Pure Lands,
while moving upon the Earth and through the Heavens,
shower limitless compassion upon all living beings,
affording them equanimity and peace,
that they might cultivate day and night.
By constantly invoking this sutra,
one is liberated from the suffering of birth and death,
and freed from all the many kinds of suffering.
Namo the great wisdom Avalokitesvara,
the observant Avalokitesvara,
the noble Avalokitesvara,
the expansively-minded Avalokitesvara,
The Medicine King Bodhisattva,
the Supreme Medicine Bodhisattva,
Manjusri Bodhisattva,
Samantabhadra Bodhisattva,
Akasagarbha Bodhisattva,
Ksitigarbha Bodhisattva,
the billions of Clear Cool Treasure Mountain Bodhisattvas,
the Universal Light Venerable King Tathagata Bodhisattva.
Chanting this sutra continually, the Seven World-Honored Buddhas recite this mantra:
Lee-poh-lee-poh-deh, kyo-ho-kyo-ho-deh,
toh-loh-nee-deh, nee-ah-la-deh,
pee-lee-nee-deh, mo-ho-kya-deh,
jen-len-chen-deh, so-ha. (7 times)
8.Recite the Rebirth Mantra8 (7 times)
Na-mo A-mi-doh-poh-ye, doh-ta-ga-doh-ye, doh-deh-ye-ta, A-mi-lee-doo poh pee, A-mi-lee-doh seh dan poh pee, A-mi-lee-doh pek-ga-lan-deh, A-mi-lee-doh pek-ga-lan-doh, ga-nee-nee ka-ka-la, ji-doh-ka-lee, so-ha.
9. Recite the Four Immeasurable Vows
May all beings have happiness and the causes of happiness; this is immeasuarable loving kindness.
May all beings be liberated from suffering and the causes of suffering; this is immeasurable compassion.
May all beings be free of suffering and always stay happy; this is immeasurable joy.
May all beings be free of grasping and aversion towards others and develop faith in the equality of all who live; this is immeasuarable equanimity.
Recite the Bodhicitta Mantra:
Om, bo-dee-gee-da be-dza, sa-ma-ya, ah-hum. (Three times)
10. Recite the Repentance Verse and Mantra:
All my transgressions committed since time immemorial,
which originate in beginningless greed, hatred, and stupidity,
And which are manifest through my body, speech, and mind,
these I fully confess and repent of them altogether.
Recite the Repentance Mantra:
Om, bedza, sa-ma-ya, soo-deh-ah.
(this mantra can be recited as many times as possible.)
At the end of the Repentance Mantra, one can dip one’s fingers into some Great Compassion Mantra Water (Water that is empowered through the recitation of the Great Compassion Mantra, usually 49 times) or Kundali Raja Mantra Water and sprinkle the water to the four quarters of east, south, west, and north. One then also takes a sip of the water to purify the center. (The water should be prepared ahead of time.)
11. Vajrasattva Yoga
Form the Mudra:
The right hand holds a fist, with the thumb outside the fist. The left hand holds a fist, with the thumb inside the fist. Place the right fist before one’s chest and the left fist on one’s left thigh.
Visualization:
Empty the mind.
Visualize from the empty space the appearance of Vajrasattva. His body is white, and he is adorned by a Five-Buddha Crown and the bodhisattva ornaments, necklaces, etc.
Sitting on a Moon Disc supported by an eight-petalled lotus, the Vajrasattva holds, against his heart, a vajra scepter in his righthand (in the Fierce Mudra) and, by his left thigh, a vajra bell in his left hand (also in the Fierce Mudra). At the level of his heart is a recitation wheel containing, around the circumference, the Hundred Syllable mantra. This wheel revolves and radiates brilliant white light.
This great white light arcs over and down, pouring through one’s crown and flooding one’s entire body. Thus, one’s whole body also exhibits a great white light, and impurities and negative karma are expelled as smoke through all skin pores. One’s body becomes crystal clear, radiating light. One enters a state of joy in meditation.
Recitation:
Recite the Vajrasattva Hundred Syllable Mantra twenty-one times. (It is not necessary to hold the Mudra during recitation.)
Om, be-dza, sah-do sa-ma-ya, ma-nu bah-la-ya, be-dza sah-do deh-lu-pah-deh-cha, zhe-jo mi bah-wa,
soo-do ka-yu mi bah-wa, soo-poo ka-yu mi bah-wa,
an-nu-la-do mi bah-wa, sa-er-wa, sid-di, mi bu-la-ya-cha, sa-er-wa, ka-er-ma, soo-cha mi, ji-ta-moo see-li-yam,
gu-ru hum, ha ha ha ha hoh, bah-ga-wan sa-er-wa,
da-ta-ga-ta, be-dza, ma-mee mun-cha, be-ji ba-wa,
ma-ha sa-ma-ya, sah-do-ah, hum, pei.
One can visualize Vajrasattva transform into a point of white light which enters one’s body through the crown of one’s head and rests on the heart.
The body, mind, and speech of Vajrasattva become the body, mind, and speech of the practitioner. The two are completely merged and united into one.
The practitioner is transmuted into Vajrasattva.
In this moment of utmost importance, if one can, indeed, let one’s body and mind turn completely into “Emptiness,” then the Supreme Spiritual Consciousness will definitely enter into oneself. In other words, there will be the total union of the Supreme Consciousness of the Universe with the inner Light of oneself.
12. Nine Round Buddhic Breath and Entering Samadhi
Beginners who are not trained in the practice of the Nine Round Buddhic Breath and Entering Samadhi may try to quiet their mind with the breath counting method, i.e., directing all their mind to counting exhalations, or simply practice the full cycle breathing.9
Nine Round Buddhic Breath:
Sit still in the Seven-fold posture of Vairocana.10 Visualize that your body is pure and transparent like shining crystal, with three “subtle energy channels” as follows:
The central channel begins at the place which is about four finger widths below the navel (called the dan-tien in Chinese), and ascends and opens up like a trumpet inside the skull but is sealed from the outside.
The left and right channels also begin at the dan-tien, but branch off to each side and ascend parallel to the central channel to the level of the crown, then curve down to end in the respective left and right nostrils.
Now visualize before you brilliant white light, perhaps as the exhalation of your Guru (or your Personal Deity), and perform the nine-round breath by following these steps.
Each breath should be very slow, smooth, deep, and complete.
1. Visualize white light enter the right nostril. Here it becomes red light and descends the right channel to enter the left channel at the dan-tien; then, still as red light, it ascends the left channel to exit the left nostril as dark smoky light.
2. Visualize white light enter the left nostril. Here it becomes red light and descends the left channel to enter the right channel at the dan-tien; then, still as red light, it ascends the right channel to exit the right nostril as dark smoky light.
3. Visualize white light simultaneously enter both nostrils, trans-form into red light, descend down both side channels and enter the central channel at the dan-tien, ascend to the top, then return to dan-tien to enter both side channels, exiting as dark smoky light at both nostrils.
4. Breathe in through left nostril and out at the right (as in 2).
5. Breathe in through right nostril and out at the left (as in 1).
6. Breathe in and out through both nostrils (as in 3).
7. Breathe in and out through both nostrils (as in 3).
8. Breathe in through right nostril and out at the left (as in 1).
9. Breathe in through left nostril and out at the right (as in 2).
The entering and exiting of light should be controlled by the mind. When white light enters through one of the nostrils (or dark smoke exits at one of the nostrils), visualize the other nostril to be closed.
At this point, one can enter into deep meditation.
13. Recite Principal Heart Mantras
(Amitabha Buddha)
Om, a-mee deh-wah, seh
(Avalokitesvara Bodhisattva)
Om, ma-nee pad-mee, hum.
(Ksitigarbha Bodhisattva Mantra that purifies fixed karma.)
Om, pun-lah-moh lin-toh-lin, so-ha.
(Ksitigarbha Bodhisattva Heart Mantra)
Om, ha ha ha wei sam-mo-deh, so-ha.
(Maha Cundi Bodhisattva)
Om, dze-lee dzu-lee zhun-teh, so-ha.
(Jambhala)
Om, Jum-bah-lah, chah-lan chah-nah-yeh, so-ha.
(Padmasambhava)
Om ah hum, be-dza, gu-ru, beh-ma, sih-dee, hum, seh.
(Padmakumara)
Om ah hum, gu-ru-bei, ah-ho-sa-sa-ma-ha, Lian-sheng sih-dee hum.
(Medicine Buddha)
Deh-yah-tah, om, beh-ka-dze-yah, beh-kah-dze-yah, maha beh-kah-dze-yah, la dza sah mo kyah-doh-ah, so-ha.
14. Intone
Homage to the 36 trillion 119 thousand and 500 Amitabha Buddhas. (3 times)
15. Dedication
May all who uphold the name of Amitabha Buddha
Be born together in the Pure Land of His Western Paradise.
Repaying the Fourfold Generosity from above11
And aiding those who suffer in the Three Paths below12.
Upon seeing the Buddha
May I be liberated from the cycle of birth and death;
And may I develop the qualities of Buddhahood
And thus free all who suffer13.
As a True Buddha Practitioner, I dedicate this merit on behalf of everyone, that all may be healthy, free of hindrances, strong in cultivation, and that all circumstances may become auspicious.
(At this time, one may silently make one’s dedication.)
May all supplications be completely fulfilled.
(Leader or solo practitioner raises vajra scepter in the right hand and draws a circle, whose trace is visualized as fire radiating red light.)
May all hindrances be removed.
(Leader or solo practitioner raises vajra in the right hand, points to the air where a wall of darkness is visualized. Then the leader or solo practitioner forcefully intones “Wun” twice, at the same time ringing the vajra bell in the left hand and visualizing white penetrating and dissolving the darkness.
16. Great Homage using visualization
(i) First Homage to the Buddhas of the Ten Directions (use the Shrine Mudra)
(ii) Second Homage to all Bodhisattvas (Use the Lotus Mudra.)
(iii) Third Homage to the Dharma Protectors (Use the Diamond Handclasp Mudra.)
(iv) Fourth Half-Bow (Use the Universal Mudra.)
17. Recite the Vajrasattva Hundred Syllable Mantra (three times)
“Om, be-dza, sah-do sa-ma-ya, ma-nu bah-la-ya, be-dza sah-do deh-lu-pah-deh-cha, zhe-jo mi bah-wa, soo-do ka-yu mi bah-wa, soo-poo ka-yu mi bah-wa, an-nu-la-do mi bah-wa, sa-er-wa, sid-di, mi bu-la-ya-cha, sa-er-wa, ka-er-ma, soo-cha mi, ji-ta-moo see-li-yam, gu-ru hum, ha ha ha ha hoh, bah-ga-wan sa-er-wa, da-ta-ga-ta, be-dza, ma-mee mun-cha, be-ji ba-wa, ma-ha sa-ma-ya, sah-do-ah, hum, pei.”
18. Completion Mantra
Om, bu lin. (3 times)
Om, ma-nee pad-mee, hum.
Footnotes
1Before the beginning of the practice, it is recommended that practitioners sit quietly for a few minutes to regulate their breathing and concentrate their minds. They may also visualize their relatives, ancestors, friends, enemies, creditors, and all beings in the Six Paths - gods, humans, asuras (anti-gods), hungry ghosts, animals, and hell beings joining in the practice.
2All transcriptions of mantras are based on Grand Master Lu's pronunciation.
3These are the Buddhas and Bodhisattvas invoked at the Purple Lotus Society Shrine. This list will vary depending on the shrine one is practicing at.
4Join the palms together with ten fingers pointed up and brought together. Between the hands a slight space is left.
5Join the palms together with fingers pointed up. Then open the palms so that only the bases of the palms, the entire thumbs and the entire little fingers meet. The other fingers are spread out straight but as widely as possible, like an opened lotus.
6Join the palms together with fingers pointed up. Spread out the fingers of each hand just enough to interlace the fingers of each hand at the third joint, with the right thumb over the left and each finger of the right hand over the corresponding finger of the left hand.
7The tips of the index fingers meet and point upward. The tips of the thumbs meet and point horizontally. Finally, the other fingers interlace each other in parallel, with palm facing oneself.
8This mantra increases one's affinity with Amitabha's Pure Land.
9By full cycle breathing we mean to breathe calmly, slowly, and deeply (approximately 6 counts for each inhalation and 6 counts for each exhalation).The air should reach the dan-tien (four finger widths below the navel) at the end of each inhalation.
10One should assume the Seven-fold posture of Vairocana as follows: sit in full lotus position with the feet crossed and locked, resting upon the opposite thighs, with hands forming the Meditation Mudra or in balanced position. The spine should be straight as an arrow; lower the chin; the tongue touches the upper palate; and eyes are focused on a single object.
11One may visualize Amitabha and his retinue appearing above the Fourfold Generosity.
12One may visualize three black circles which represent the realms of hell beings, hungry ghosts, and animals.
13One may visualize lights from Buddhas and Bodhisattvas shining on every being, including those in the three black circles. Their negative karma is purified and the space is filled with radiant light.
Incense Praise
Loo shiang dsa re, fa je mong shyun
(The censer is now lit, suffusing the Dharma Realm,)
Dsu fo hai hwei see yau wen
(and from afar the scent is inhaled by the True-Buddha Assembly.)
Sway chu je shiang yun
(Auspicious are the gathering clouds, as we now request,)
Tsung yee fang yin dsu fo san chuen shen
(with sincere and earnest hearts, that all Buddhas manifest.)
Namo shiang yun gai pu sah mo ho sah (3 times)
(Homage to the Enlightened One, cloud canopy of fragrance, Bodhisattvas, Mahasattvas.)
Pure Dharma Body Buddha
Chin jin fa sun fo Chin jin fa sun fo
(Pure Dharma Body Bu - ddha, Pure Dharma Body Bu - ddha,)
Chin jin fa sun pee loo dse na fo
(Pure Dharma Body Vairo - can -a Bu - ddha.)
Yuan man bau sun fo Yuan man bau sun fo
(Complete Reward Body Bu - ddha, Complete Reward Body Bu - ddha,)
Yuan man bau sun loo seh na fo
(Com - plete Reward Body Ro - can - a Bu - ddha)
chen bye yee hua fo chen bye yee hua fo
(Countless Transformations Bu - ddha, countless Transformations Bu - ddha,)
chen bye hua sun si jia mu ni fo
(count - less Transforma - tions Shakya - mu - ni Bu - ddha.)
Dan lai shia shen fo Dan lai shia shen fo
(Fu - ture Coming Bu - ddha, Fu - ture Coming Bu - ddha)
Dan lai shia shen Mee le-yee tsun fo
(Fu - ture Com - ing Mai - trey - a Bu - ddha)
ji le shee jieh fo ji le shee jieh fo
(Western Paradise Bu - ddha, Western Paradise Buddha)
ji le shee jieh Ah mi toh fo
(Wes-tern Pa - ra - dise Ami - ta - bha Buddha)
Shee fang san shee fo Shee fang san shee fo
(All Buddhas throughout the Three Times, All Buddhas throughout the Three Times, )
Shee fang san shee yee jie dsu fo
(All Bu - ddhas e - very - where throughout the Three Times,)
pi loo dse na fo yuan lee jow sha je
(Mahavairocana Bu - ddha, His vows permeate all Realms.)
yee jie guo too chung heng djuan woo shang lun
(In each and every World, He continually turns the supreme Dharma Wheel.)
Amitabha Recitation
(One should recite the name of Amitabha with effort, reverence, and devotion, as though summoning one’s parents from afar.)
Na-mo Ah-mi-toh Fo, Na-mo Ah-mi-toh Fo (moderate pace)
(Na-mo A-mi-ta-bha, Na-mo A-mi-ta-bha)
Ah-mi-toh Fo, Ah-mi-toh Fo (quicker pace)
(A-mi-ta-bha, A-mi-ta-bha)
A—mi--toh Fo.
(A--mi--ta--bha)
Great Compassion Dharani
Na-mo ho-la-dan-nah do-la-ye-ye, na-mo a-lee-ye, poh-lu-ge-deh lap-pun-la-ye, poo-tee sa-toh-po-ye, ma-ha sa-toh-po-ye mo-ha ka-lu-nee-ka-ye, an, sa-bo-la-fa-yee, soo-da-na-da-seh,
na-mo si-gi-li-doh yee-mon-a-lee-ye, po-lu-ge-deh seh-po-la-ling-toh-poh, na-mo na-la-geen-gee, see-lee ma-ha pun-do sa-meh, sa-po-a-tah dou-soo-pun, a-seh-yun, sa-po-sa-do na-mo-po-sa-do na-mo po-kya, mo-fa-te-dou, dan-jee-ta, om a-loh-loo-hee, lu-ga-deh, ka-lo-deh, yee-he-le,
ma-ha poo-tee-sa-do, sa-po sa-po, mo-la mo-la, mo-see mo-see lee-toh-yun, gi-lu gi-lu ge-mong, doo-lu doo-lu fa-sha-ya-deh, ma-ha fa-sa-ya-deh, doh-loh doh-loh, di-lee-nee, sip-poh-la-ya, je-la je-la, mo-la fa-mo-la, moo-dee-yee, yee-he yee-he, si-ni si-na, a-lo-shen foo-la-se-lee, fa-san-fa-shen foo-lo-se-ya,
hoo-loo hoo-loo mo-la, hoo-loo hoo-loo see-lee, sa-la sa-la, see-lee see-lee, soo-loo soo-loo, poh-teh-ye poh-teh-ye, poo-toh-ye poo-toh-ye, mee-dee-lee-ye, na-la-geen-gi, di-lee been-nee-na, po-ye-mo-na, sa-po-ho,
si-toh-ye, so-ha, ma-ha si-toh-ye, so-ha, si-toh-yu-yee, si-ban-la-ye, so-ha, na-la-geen-chr, so-ha, mo-la-na-la, so-ha, see-la-shen a-moo-chie-ya, so-ha, sa-po-mo-ho a-sik-toh-ye, so-ha, ze-jee-la a-sik-toh-ye, so-ha, bo-toh-mo ze-sik-toh-ye, so-ha, na-la-geen-gi ban-ka-la-ye, so-ha, mo-po-lee sheng-ge-la-ye, so-ha,
na-mo ho-la-da-la do-la-ye-ye, na-mo a-lee-ye, po-lo-ge-deh, lap-pun-la-ye, so-ha, om, si-dian-doo, man-do-lo, bah-toh-ye, so-ha.
True Buddha School
Vajrasattva Yoga
(Before practicing this text at home, one should take refuge. One does not need refuge when practicing in a group. See the inside cover on how to take refuge. )
1. Purification
Bring palms together and recite1:
Om Mani Padme Hum.
Recite the Purification Mantras2
(Speech Purification)
Om, syo-lee syo-lee, ma-ha syo-lee, syo-syo-lee, so-ha.
(Body Purification)
Om, syo-do-lee, syo-do-lee, syo-mo-lee, syo-mo-lee, so-ha.
(Mind Purification)
Om, fo ri la dam, ho ho hum.
(calling the local Earth Spirit to guard the place)
Namo sam-man-do, moo-toh-nam, om, do-lo do-lo de-wei, so-ha.
2. Recite the Evocation Mantra
Om ah hum, so ha. (3 times)
(This is to evoke all deities residing in the shrine. While reciting the “hum ”syllable, visualize in the heart a white lotus flower holding the seed syllable “hum ”. From this a beam of white light arises and ascends through one’s crown, merging into space.)
We sincerely call upon the Buddhas and Bodhisattvas3
Namo Vairochana Buddha
Namo Akshobhya Buddha
Namo Ratnasambhava Buddha
Namo Amitabha Buddha of the Western Paradise
Namo Amoghasiddhi Buddha
Namo the Fundamental Teacher Shakyamuni Buddha
Namo Medicine Buddha
Namo Lotus Light Self-Mastery Buddha
Namo Thousand-armed Avalokitesvara Bodhisattva
Namo Maha Cundi Bodhisattva
Namo Ksitigarbha Bodhisattva
Namo Yellow Jambhala
Namo Padmasambhava
Namo Padmakumara
Namo Vajrasattva
Namo Ucchusma
Namo Acala
Namo Vajradhara
Namo Samantabhadra Bodhisattva
Namo Manjusri Bodhisattva
Namo Akasagarbha Bodhisattva
Namo Twenty Taras
Namo the Golden Mother of the Primordial Pond
Namo Goddess Matsu
Namo the Great Lord Brahma
Namo Red Jambhala (Ganesha)
Namo the Four Great Deva Kings
Namo Manda
Namo the Dragon King Mo-tso
Namo the Fifteen Revered Dragon Kings
Namo, the Revered Temple Guardian
Namo Wei-to, the Revered Dharma Protector
Namo Mahakala
The Planet Ruler of this year
The Local Earth God
The City God-Cheng Huang
All Buddhas everywhere throughout the Three Times
All Bodhisattvas and Mahasattvas
All Dragon Kings and Armor Protectors
Namo Maha Prajna Paramita.
3. Great Homage using visualization
First Homage to the Buddhas of the Ten Directions
Use Shrine Mudra4 and perform the following:
(i) Touch the brow point and visualize white light entering the brow point (purifying the body).
(ii) Touch the throat and visualize red light entering the throat (purifying speech).
(iii)Touch the heart and visualize blue light entering the heart (purifying the mind).
(iv) Visualize a prostration before all the Buddhas.
(v) Bring the mudra back to the forehead and release.
Second Homage to all Bodhisattvas
Use the Lotus mudra5 and repeat (i) thru (v) above.
Third Homage to the Dharma Protectors
Use the Diamond Handclasp Mudra6 and repeat as above.
Fourth Half-bow
Use Universal Mudra7. Bring the mudra to the brow and perform a half bow.
Then release the mudra at the forehead.
This bow is offered to all Buddhas, Bodhisattvas, Dharma Protectors, and Devas.
4. Mandala Offerings
Form the Offering Mudra.
Interlace fingers (with hands back to back) so palms and fingers face upwards.
Hook index finger of left hand over middle finger of right.
Hook index finger of right hand over middle finger of left.
Hook thumb of left hand over middle finger of right.
Hook thumb of right hand over little finger of left.
Manipulate ring fingers so they stand vertically, back to back.
Visualize the offering multiplied to first form a row, then multiplied again to form a field, and multiplied once more to fill all space.
This space filling offering is dedicated to the Buddhas, Bodhisattvas, and Dharma Protectors above and to the beings of the Six Paths below.
After clearly visualizing this offering, recite the Offering Mantra:
Om, sa-er-wa, da-ta-ga-da, ee-da-mooh, gu-ru la-na, man-cha-la, kan, nee-lee-ye, da-ye-mee.
Then, bring the mudra to the brow, and release.
5. Recite the Fourfold Refuge Mantra (3 times)
Namo Guru bei,
Namo Buddha ye,
Namo Dharma ye,
Namo Sangha ye.
While reciting Namo Guru Bei, visualize Grand Master Lu radiant and appearing in space before and above oneself;
for Namo Buddha ye, visualize all Buddhas of the ten directions radiant and appearing in the space;
for Namo Dharma ye, visualize all Buddhist scriptures radiant and appearing in the space;
for Namo Sangha ye, visualize numerous sanghas and sages radiant and appearing in the space.
After reciting the Fourfold Refuge Mantra three times, visualize the Four Refuges merging together,
transforming into a brilliant revolving light which arches over to enter one’s body through one’s crown,
filling the body with a mass of light. Hindrances and negative karma are expelled from one’s body as black smoke through all skin pores.
One’s body becomes crystal clear, radiating light.
6. Armor Protection
Form Diamond Handclasp Mudra before the forehead.
Recite the mantra of Vajrapani:
Om, bo ru lan ze lee (7 times)
After the recitation, bring the mudra to touch the brow point, then throat, heart, left shoulder, and right shoulder, then back to the forehead.
Then visualize brilliant blue light radiating from the mudra. Release the mudra and visualize four , blue light rays extending, one to the left, one to the right, one directly backwards and one to the front. Each column of light becomes a Dharma Protector.
7. Recite the High King Avalokit-esvara Sutra (Recite 1 to 3 times)
Homage to Avalokitesvara Bodhisattva!
Namo Buddhaya,
Namo Dharmaya
Namo Sanghaya.
An affinity with the Pure Lands opens the Dharma Doors.
By engaging permanence, bliss, identity and purity, one is blessed with the Dharma.
Namo Maha Prajna Paramita, a great spiritual mantra.
Namo Maha Prajna Paramita, a great wisdom mantra.
Namo Maha Prajna Paramita, a supreme mantra.
Namo Maha Prajna Paramita, an unequalled mantra.
Namo the Pure Light Secret Buddha,
the Dharma Treasury Buddha,
the Tranquil King Buddha with Lion’s roar and divine speed,
the Sumeru Light King Buddha announced by Buddha,
the Dharma Protector Buddha,
the Vajra Treasury Roaming Lion Buddha,
the Precious Victory Buddha,
the Supernatural Power Buddha,
the Medicine Crystal Light King Buddha,
the Universal Light Merit Mountain King Buddha,
the Merit Retaining Jewel King Buddha,
the Seven Past Buddhas,
the Future Thousand Buddhas of this fortunate eon,
the Fifteen Hundred Buddhas,
the Fifteen Thousand Buddhas,
the Five Hundred Flower Victory Buddhas,
the Ten Billion Vajra Treasury Buddhas,
and the Fixed Light Buddha.
The Buddhas of Six Directions:
To the East the precious Light Moon Palace Venerable Wonderful Voice King Buddha,
To the South the Tree-Root Flower King Buddha,
To the West the Spiritual Power Flower Blazing King Buddha,
To the North the Moon Palace Purity Buddha,
Above, the countless Vigor Jewel Crown Buddhas,
Below, the Tranquil Moon Sound King Buddha.
All the countless Buddhas,
Many Jewels Buddha,
Shakyamuni Buddha,
Maitreya Buddha,
Akshobhya Buddha,
Amitabha Buddha.
All beings in the Central Realm,
and those in the Pure Lands,
while moving upon the Earth and through the Heavens,
shower limitless compassion upon all living beings,
affording them equanimity and peace,
that they might cultivate day and night.
By constantly invoking this sutra,
one is liberated from the suffering of birth and death,
and freed from all the many kinds of suffering.
Namo the great wisdom Avalokitesvara,
the observant Avalokitesvara,
the noble Avalokitesvara,
the expansively-minded Avalokitesvara,
The Medicine King Bodhisattva,
the Supreme Medicine Bodhisattva,
Manjusri Bodhisattva,
Samantabhadra Bodhisattva,
Akasagarbha Bodhisattva,
Ksitigarbha Bodhisattva,
the billions of Clear Cool Treasure Mountain Bodhisattvas,
the Universal Light Venerable King Tathagata Bodhisattva.
Chanting this sutra continually, the Seven World-Honored Buddhas recite this mantra:
Lee-poh-lee-poh-deh, kyo-ho-kyo-ho-deh,
toh-loh-nee-deh, nee-ah-la-deh,
pee-lee-nee-deh, mo-ho-kya-deh,
jen-len-chen-deh, so-ha. (7 times)
8.Recite the Rebirth Mantra8 (7 times)
Na-mo A-mi-doh-poh-ye, doh-ta-ga-doh-ye, doh-deh-ye-ta, A-mi-lee-doo poh pee, A-mi-lee-doh seh dan poh pee, A-mi-lee-doh pek-ga-lan-deh, A-mi-lee-doh pek-ga-lan-doh, ga-nee-nee ka-ka-la, ji-doh-ka-lee, so-ha.
9. Recite the Four Immeasurable Vows
May all beings have happiness and the causes of happiness; this is immeasuarable loving kindness.
May all beings be liberated from suffering and the causes of suffering; this is immeasurable compassion.
May all beings be free of suffering and always stay happy; this is immeasurable joy.
May all beings be free of grasping and aversion towards others and develop faith in the equality of all who live; this is immeasuarable equanimity.
Recite the Bodhicitta Mantra:
Om, bo-dee-gee-da be-dza, sa-ma-ya, ah-hum. (Three times)
10. Recite the Repentance Verse and Mantra:
All my transgressions committed since time immemorial,
which originate in beginningless greed, hatred, and stupidity,
And which are manifest through my body, speech, and mind,
these I fully confess and repent of them altogether.
Recite the Repentance Mantra:
Om, bedza, sa-ma-ya, soo-deh-ah.
(this mantra can be recited as many times as possible.)
At the end of the Repentance Mantra, one can dip one’s fingers into some Great Compassion Mantra Water (Water that is empowered through the recitation of the Great Compassion Mantra, usually 49 times) or Kundali Raja Mantra Water and sprinkle the water to the four quarters of east, south, west, and north. One then also takes a sip of the water to purify the center. (The water should be prepared ahead of time.)
11. Vajrasattva Yoga
Form the Mudra:
The right hand holds a fist, with the thumb outside the fist. The left hand holds a fist, with the thumb inside the fist. Place the right fist before one’s chest and the left fist on one’s left thigh.
Visualization:
Empty the mind.
Visualize from the empty space the appearance of Vajrasattva. His body is white, and he is adorned by a Five-Buddha Crown and the bodhisattva ornaments, necklaces, etc.
Sitting on a Moon Disc supported by an eight-petalled lotus, the Vajrasattva holds, against his heart, a vajra scepter in his righthand (in the Fierce Mudra) and, by his left thigh, a vajra bell in his left hand (also in the Fierce Mudra). At the level of his heart is a recitation wheel containing, around the circumference, the Hundred Syllable mantra. This wheel revolves and radiates brilliant white light.
This great white light arcs over and down, pouring through one’s crown and flooding one’s entire body. Thus, one’s whole body also exhibits a great white light, and impurities and negative karma are expelled as smoke through all skin pores. One’s body becomes crystal clear, radiating light. One enters a state of joy in meditation.
Recitation:
Recite the Vajrasattva Hundred Syllable Mantra twenty-one times. (It is not necessary to hold the Mudra during recitation.)
Om, be-dza, sah-do sa-ma-ya, ma-nu bah-la-ya, be-dza sah-do deh-lu-pah-deh-cha, zhe-jo mi bah-wa,
soo-do ka-yu mi bah-wa, soo-poo ka-yu mi bah-wa,
an-nu-la-do mi bah-wa, sa-er-wa, sid-di, mi bu-la-ya-cha, sa-er-wa, ka-er-ma, soo-cha mi, ji-ta-moo see-li-yam,
gu-ru hum, ha ha ha ha hoh, bah-ga-wan sa-er-wa,
da-ta-ga-ta, be-dza, ma-mee mun-cha, be-ji ba-wa,
ma-ha sa-ma-ya, sah-do-ah, hum, pei.
One can visualize Vajrasattva transform into a point of white light which enters one’s body through the crown of one’s head and rests on the heart.
The body, mind, and speech of Vajrasattva become the body, mind, and speech of the practitioner. The two are completely merged and united into one.
The practitioner is transmuted into Vajrasattva.
In this moment of utmost importance, if one can, indeed, let one’s body and mind turn completely into “Emptiness,” then the Supreme Spiritual Consciousness will definitely enter into oneself. In other words, there will be the total union of the Supreme Consciousness of the Universe with the inner Light of oneself.
12. Nine Round Buddhic Breath and Entering Samadhi
Beginners who are not trained in the practice of the Nine Round Buddhic Breath and Entering Samadhi may try to quiet their mind with the breath counting method, i.e., directing all their mind to counting exhalations, or simply practice the full cycle breathing.9
Nine Round Buddhic Breath:
Sit still in the Seven-fold posture of Vairocana.10 Visualize that your body is pure and transparent like shining crystal, with three “subtle energy channels” as follows:
The central channel begins at the place which is about four finger widths below the navel (called the dan-tien in Chinese), and ascends and opens up like a trumpet inside the skull but is sealed from the outside.
The left and right channels also begin at the dan-tien, but branch off to each side and ascend parallel to the central channel to the level of the crown, then curve down to end in the respective left and right nostrils.
Now visualize before you brilliant white light, perhaps as the exhalation of your Guru (or your Personal Deity), and perform the nine-round breath by following these steps.
Each breath should be very slow, smooth, deep, and complete.
1. Visualize white light enter the right nostril. Here it becomes red light and descends the right channel to enter the left channel at the dan-tien; then, still as red light, it ascends the left channel to exit the left nostril as dark smoky light.
2. Visualize white light enter the left nostril. Here it becomes red light and descends the left channel to enter the right channel at the dan-tien; then, still as red light, it ascends the right channel to exit the right nostril as dark smoky light.
3. Visualize white light simultaneously enter both nostrils, trans-form into red light, descend down both side channels and enter the central channel at the dan-tien, ascend to the top, then return to dan-tien to enter both side channels, exiting as dark smoky light at both nostrils.
4. Breathe in through left nostril and out at the right (as in 2).
5. Breathe in through right nostril and out at the left (as in 1).
6. Breathe in and out through both nostrils (as in 3).
7. Breathe in and out through both nostrils (as in 3).
8. Breathe in through right nostril and out at the left (as in 1).
9. Breathe in through left nostril and out at the right (as in 2).
The entering and exiting of light should be controlled by the mind. When white light enters through one of the nostrils (or dark smoke exits at one of the nostrils), visualize the other nostril to be closed.
At this point, one can enter into deep meditation.
13. Recite Principal Heart Mantras
(Amitabha Buddha)
Om, a-mee deh-wah, seh
(Avalokitesvara Bodhisattva)
Om, ma-nee pad-mee, hum.
(Ksitigarbha Bodhisattva Mantra that purifies fixed karma.)
Om, pun-lah-moh lin-toh-lin, so-ha.
(Ksitigarbha Bodhisattva Heart Mantra)
Om, ha ha ha wei sam-mo-deh, so-ha.
(Maha Cundi Bodhisattva)
Om, dze-lee dzu-lee zhun-teh, so-ha.
(Jambhala)
Om, Jum-bah-lah, chah-lan chah-nah-yeh, so-ha.
(Padmasambhava)
Om ah hum, be-dza, gu-ru, beh-ma, sih-dee, hum, seh.
(Padmakumara)
Om ah hum, gu-ru-bei, ah-ho-sa-sa-ma-ha, Lian-sheng sih-dee hum.
(Medicine Buddha)
Deh-yah-tah, om, beh-ka-dze-yah, beh-kah-dze-yah, maha beh-kah-dze-yah, la dza sah mo kyah-doh-ah, so-ha.
14. Intone
Homage to the 36 trillion 119 thousand and 500 Amitabha Buddhas. (3 times)
15. Dedication
May all who uphold the name of Amitabha Buddha
Be born together in the Pure Land of His Western Paradise.
Repaying the Fourfold Generosity from above11
And aiding those who suffer in the Three Paths below12.
Upon seeing the Buddha
May I be liberated from the cycle of birth and death;
And may I develop the qualities of Buddhahood
And thus free all who suffer13.
As a True Buddha Practitioner, I dedicate this merit on behalf of everyone, that all may be healthy, free of hindrances, strong in cultivation, and that all circumstances may become auspicious.
(At this time, one may silently make one’s dedication.)
May all supplications be completely fulfilled.
(Leader or solo practitioner raises vajra scepter in the right hand and draws a circle, whose trace is visualized as fire radiating red light.)
May all hindrances be removed.
(Leader or solo practitioner raises vajra in the right hand, points to the air where a wall of darkness is visualized. Then the leader or solo practitioner forcefully intones “Wun” twice, at the same time ringing the vajra bell in the left hand and visualizing white penetrating and dissolving the darkness.
16. Great Homage using visualization
(i) First Homage to the Buddhas of the Ten Directions (use the Shrine Mudra)
(ii) Second Homage to all Bodhisattvas (Use the Lotus Mudra.)
(iii) Third Homage to the Dharma Protectors (Use the Diamond Handclasp Mudra.)
(iv) Fourth Half-Bow (Use the Universal Mudra.)
17. Recite the Vajrasattva Hundred Syllable Mantra (three times)
“Om, be-dza, sah-do sa-ma-ya, ma-nu bah-la-ya, be-dza sah-do deh-lu-pah-deh-cha, zhe-jo mi bah-wa, soo-do ka-yu mi bah-wa, soo-poo ka-yu mi bah-wa, an-nu-la-do mi bah-wa, sa-er-wa, sid-di, mi bu-la-ya-cha, sa-er-wa, ka-er-ma, soo-cha mi, ji-ta-moo see-li-yam, gu-ru hum, ha ha ha ha hoh, bah-ga-wan sa-er-wa, da-ta-ga-ta, be-dza, ma-mee mun-cha, be-ji ba-wa, ma-ha sa-ma-ya, sah-do-ah, hum, pei.”
18. Completion Mantra
Om, bu lin. (3 times)
Om, ma-nee pad-mee, hum.
Footnotes
1Before the beginning of the practice, it is recommended that practitioners sit quietly for a few minutes to regulate their breathing and concentrate their minds. They may also visualize their relatives, ancestors, friends, enemies, creditors, and all beings in the Six Paths - gods, humans, asuras (anti-gods), hungry ghosts, animals, and hell beings joining in the practice.
2All transcriptions of mantras are based on Grand Master Lu's pronunciation.
3These are the Buddhas and Bodhisattvas invoked at the Purple Lotus Society Shrine. This list will vary depending on the shrine one is practicing at.
4Join the palms together with ten fingers pointed up and brought together. Between the hands a slight space is left.
5Join the palms together with fingers pointed up. Then open the palms so that only the bases of the palms, the entire thumbs and the entire little fingers meet. The other fingers are spread out straight but as widely as possible, like an opened lotus.
6Join the palms together with fingers pointed up. Spread out the fingers of each hand just enough to interlace the fingers of each hand at the third joint, with the right thumb over the left and each finger of the right hand over the corresponding finger of the left hand.
7The tips of the index fingers meet and point upward. The tips of the thumbs meet and point horizontally. Finally, the other fingers interlace each other in parallel, with palm facing oneself.
8This mantra increases one's affinity with Amitabha's Pure Land.
9By full cycle breathing we mean to breathe calmly, slowly, and deeply (approximately 6 counts for each inhalation and 6 counts for each exhalation).The air should reach the dan-tien (four finger widths below the navel) at the end of each inhalation.
10One should assume the Seven-fold posture of Vairocana as follows: sit in full lotus position with the feet crossed and locked, resting upon the opposite thighs, with hands forming the Meditation Mudra or in balanced position. The spine should be straight as an arrow; lower the chin; the tongue touches the upper palate; and eyes are focused on a single object.
11One may visualize Amitabha and his retinue appearing above the Fourfold Generosity.
12One may visualize three black circles which represent the realms of hell beings, hungry ghosts, and animals.
13One may visualize lights from Buddhas and Bodhisattvas shining on every being, including those in the three black circles. Their negative karma is purified and the space is filled with radiant light.
Incense Praise
Loo shiang dsa re, fa je mong shyun
(The censer is now lit, suffusing the Dharma Realm,)
Dsu fo hai hwei see yau wen
(and from afar the scent is inhaled by the True-Buddha Assembly.)
Sway chu je shiang yun
(Auspicious are the gathering clouds, as we now request,)
Tsung yee fang yin dsu fo san chuen shen
(with sincere and earnest hearts, that all Buddhas manifest.)
Namo shiang yun gai pu sah mo ho sah (3 times)
(Homage to the Enlightened One, cloud canopy of fragrance, Bodhisattvas, Mahasattvas.)
Pure Dharma Body Buddha
Chin jin fa sun fo Chin jin fa sun fo
(Pure Dharma Body Bu - ddha, Pure Dharma Body Bu - ddha,)
Chin jin fa sun pee loo dse na fo
(Pure Dharma Body Vairo - can -a Bu - ddha.)
Yuan man bau sun fo Yuan man bau sun fo
(Complete Reward Body Bu - ddha, Complete Reward Body Bu - ddha,)
Yuan man bau sun loo seh na fo
(Com - plete Reward Body Ro - can - a Bu - ddha)
chen bye yee hua fo chen bye yee hua fo
(Countless Transformations Bu - ddha, countless Transformations Bu - ddha,)
chen bye hua sun si jia mu ni fo
(count - less Transforma - tions Shakya - mu - ni Bu - ddha.)
Dan lai shia shen fo Dan lai shia shen fo
(Fu - ture Coming Bu - ddha, Fu - ture Coming Bu - ddha)
Dan lai shia shen Mee le-yee tsun fo
(Fu - ture Com - ing Mai - trey - a Bu - ddha)
ji le shee jieh fo ji le shee jieh fo
(Western Paradise Bu - ddha, Western Paradise Buddha)
ji le shee jieh Ah mi toh fo
(Wes-tern Pa - ra - dise Ami - ta - bha Buddha)
Shee fang san shee fo Shee fang san shee fo
(All Buddhas throughout the Three Times, All Buddhas throughout the Three Times, )
Shee fang san shee yee jie dsu fo
(All Bu - ddhas e - very - where throughout the Three Times,)
pi loo dse na fo yuan lee jow sha je
(Mahavairocana Bu - ddha, His vows permeate all Realms.)
yee jie guo too chung heng djuan woo shang lun
(In each and every World, He continually turns the supreme Dharma Wheel.)
Amitabha Recitation
(One should recite the name of Amitabha with effort, reverence, and devotion, as though summoning one’s parents from afar.)
Na-mo Ah-mi-toh Fo, Na-mo Ah-mi-toh Fo (moderate pace)
(Na-mo A-mi-ta-bha, Na-mo A-mi-ta-bha)
Ah-mi-toh Fo, Ah-mi-toh Fo (quicker pace)
(A-mi-ta-bha, A-mi-ta-bha)
A—mi--toh Fo.
(A--mi--ta--bha)
Great Compassion Dharani
Na-mo ho-la-dan-nah do-la-ye-ye, na-mo a-lee-ye, poh-lu-ge-deh lap-pun-la-ye, poo-tee sa-toh-po-ye, ma-ha sa-toh-po-ye mo-ha ka-lu-nee-ka-ye, an, sa-bo-la-fa-yee, soo-da-na-da-seh,
na-mo si-gi-li-doh yee-mon-a-lee-ye, po-lu-ge-deh seh-po-la-ling-toh-poh, na-mo na-la-geen-gee, see-lee ma-ha pun-do sa-meh, sa-po-a-tah dou-soo-pun, a-seh-yun, sa-po-sa-do na-mo-po-sa-do na-mo po-kya, mo-fa-te-dou, dan-jee-ta, om a-loh-loo-hee, lu-ga-deh, ka-lo-deh, yee-he-le,
ma-ha poo-tee-sa-do, sa-po sa-po, mo-la mo-la, mo-see mo-see lee-toh-yun, gi-lu gi-lu ge-mong, doo-lu doo-lu fa-sha-ya-deh, ma-ha fa-sa-ya-deh, doh-loh doh-loh, di-lee-nee, sip-poh-la-ya, je-la je-la, mo-la fa-mo-la, moo-dee-yee, yee-he yee-he, si-ni si-na, a-lo-shen foo-la-se-lee, fa-san-fa-shen foo-lo-se-ya,
hoo-loo hoo-loo mo-la, hoo-loo hoo-loo see-lee, sa-la sa-la, see-lee see-lee, soo-loo soo-loo, poh-teh-ye poh-teh-ye, poo-toh-ye poo-toh-ye, mee-dee-lee-ye, na-la-geen-gi, di-lee been-nee-na, po-ye-mo-na, sa-po-ho,
si-toh-ye, so-ha, ma-ha si-toh-ye, so-ha, si-toh-yu-yee, si-ban-la-ye, so-ha, na-la-geen-chr, so-ha, mo-la-na-la, so-ha, see-la-shen a-moo-chie-ya, so-ha, sa-po-mo-ho a-sik-toh-ye, so-ha, ze-jee-la a-sik-toh-ye, so-ha, bo-toh-mo ze-sik-toh-ye, so-ha, na-la-geen-gi ban-ka-la-ye, so-ha, mo-po-lee sheng-ge-la-ye, so-ha,
na-mo ho-la-da-la do-la-ye-ye, na-mo a-lee-ye, po-lo-ge-deh, lap-pun-la-ye, so-ha, om, si-dian-doo, man-do-lo, bah-toh-ye, so-ha.
Last edited 11/29/02 at 17:30:21 by Thor